Saturday, February 13, 2010
According to the article,
After the tape was released last year, state health inspectors reviewed clinic records and found that nine minors, ages 13-15, had received abortions without proper verification of parental consent since November 2008.
In one case, health officials said, a 15-year-old received an abortion even though the person claiming to be her mother did not appear to be and presented questionable records, including an expired Alabama driver's license. Inspectors said Alabama birth records show a different person as the girl's parent.
There were also concerns about reporting child abuse. One of the 13-year-olds who received an abortion reported starting having sex at age 12 and having three partners in the previous year. She was back at the clinic for another abortion four months later and said she had now had four sexual partners in her life.
"A reasonable person would suspect abuse or neglect of this 13-year-old child, based on the above," inspectors wrote. "Neither the Registered Nurse, the Medical Doctor, nor any other Center staff reported the suspected abuse or neglect to the authorities as required by law."
According to the Code of Alabama, minors must present clinics with a consent form and verify that the signature on the form is that of their parent or legal guardian. The code requires the minor to sign the form as verification, but the clinic's forms don't have a space for that.
I am glad that Live Action's Mona Lisa Project is making an impact. I am glad that the state of Alabama is taking action (though I think it should have been harsher than a 1 year probation).
But the thought of all these rapers of young girls not being brought to justice brings me to tears. The thought of a 13 year old having 2 abortions is so sad.
Please join me in praying prayers of confession and repentance for our nation.
Tuesday, February 9, 2010
After the genocide [in Rwanda], Jean seized an opportunity to begin a small poultry business to provide his neighborhood with eggs. He managed to scrape together funds to purchase several fowl, and his business grew. Later, a church in America “adopted” the village where Jean lived and worked. The church decided to donate clothes and supplies. They also imported eggs from a neighboring community and gave them away. Suddenly, this one village was flooded with surplus eggs. It is not difficult to imagine what happened to Jean’s business: people went first to collect the free eggs and bought Jean’s eggs only when the supply of free eggs was depleted. The market price for eggs plummeted in Jean’s village and, as a result, Jean was forced to sell his productive assets, his chickens.
The next year, after Jean had left the poultry business, the church that had supplied the free eggs turned its attention to another disaster in another part of the world. Jean’s community had no capacity to produce eggs locally and was forced to import eggs from a neighboring town. The cost of these eggs was higher than the eggs Jean had sold, so both Jean and his village were hurt economically by the good intentions of one American church.
Have you ever donated your used T-shirts to your local thrift store? Often these are bundled and shipped to Africa. This business of secondhand Western clothing, called the mivumba trade in East Africa, decimated clothing production in countries like Uganda and Zambia that previously had thriving textile industries. Several other countries, including Nigeria and Eritrea, have imposed significant tariffs on foreign imports to avoid a similar fate. It is hard to comprehend that our used T-shirts could harm local producers on another continent, yet the American church must learn to be aware of such consequences in our increasingly interconnected world.
Monday, February 8, 2010
To deny the validity of the many governments and the responsibilities that each has under God, would be to deny the authority that belongs to each of them in the realm of their activity. If we as individuals neglect our personal governing duties, then we can expect the state to assume the role of all other legitimate governments and claim to be the sole government, while labeling all others as counterfeits. Therefore, to see the state as the only governing institution “is destructive of liberty and of life.”
Institutions and civil governments are made up of people who are governed by the condition of their hearts. If the heart is in rebellion against God, we can expect undisciplined and ungovernable people. If the heart has been made new in Christ, we can expect a people who will govern their lives according to the governing principles of Scripture.